Tuesday, August 26, 2014

Beyond the Drug War: How Libertarians' Aversion to 'Black Issues' Impedes Their Own Relevance

I have a new piece up at Rare today. In it, I lay out the case that color-conscious criminal justice reform is needed, and libertarians persistent refusal to take these problems head-on undercuts their message of individual liberty.
Take the reaction to the Ferguson protests: only one third of white people surveyed by Pew thought tear gassing and pointing guns at peaceful black protesters (and journalists) was “too far.” Even subtracting the third who answered “I don’t know,” half of those who expressed any opinion thought the police’s actions against the primarily black crowd—captured on countless cameras, phones, and video recorders—were within the range of acceptable behavior.

In a world in which this well-documented, recorded, over-the-top enforcement is tolerated or condoned by a majority of Americans, relying on cameras to rein-in police behavior in minority enclaves or against minorities individually is probably quite naïve.
Other big picture policy shifts like eliminating sex-work prohibitions, broad sentencing reform, and reducing the Pentagon programs that militarize and hyper-weaponize local police would also benefit millions of Americans. However, there’s no reason libertarians should not add an equal protection component to their criminal justice reform wish list and encourage law enforcement agencies to improve community relations with minorities.
You can read the whole thing here.

bellum medicamenti delenda est

Monday, August 11, 2014

"You're Not Really Black, Right?"

I guess it's time to finally write a version of this I can publish and share as needed. I wrote a post on a similar theme years ago in response to a reflexive, lighthearted but racially tinged facebook comment I wrote when my social media presence was essentially some friends, family, and former schoolmates. I write this disclaimer basically to avoid accusations of 'plagiarizing myself' and just basic principles of honesty, since much of what I write here is copied/adapted from what I've said so many times before, though I've only written about it once. -- JPB

Over the course of my life, I've been questioned about my race. These questions have taken various forms--from mildly curious to unintentionally offensive to bizarrely hilarious--but they've been coming since I was about 9 years old.

For those few readers who may not know what I look like:

I'm 'light-skinneded' and then some
My father was black. My mother was white. As I have said often, I could "pass" for white if I so chose. I am aware that some people don't consider me "black" by their standards, but that's them and not my problem.

That said, I take my race and ethnicity very seriously. I grew up with black family and black friends. No more than four familial generations ago--records indicate I'm 4th familial generation born free--my family was owned by white people in Meridian, Mississippi.

I mean, it was 1880 Mississippi. I don't know how "free" they really were.

My father grew up in the Great Depression in Indiana--a state literally run by the Klan at the time. I have heard stories about how my grandfather, James, would grab his gun and go outside to get all the children in the house because the Klan was about to march up the street they lived on--one of the three streets or so blacks were allowed to live on in Fort Wayne at that time. My father and my family had to endure racism most of us today can hardly fathom--and I grew up acutely aware of this. I knew I had opportunities that my father never had, and I have always been grateful for how much he went through and how much he sacrificed so I and my siblings could become successful people.

The 70s were an awful time for fashion--I mean those shoes! Ugh!--but Pooh is eternal

When I was very young, my father told me, (paraphrasing), "Because of who you are, or what you are [read: black]--you may have a harder time than other [read: white] people. Deal with it, and move on." It was the 1980s and my first school district was still trying to implement desegregation plans--and we were still interchangeably called "Negro,""black," or "Afro-American."

Ironically, my father's insistence on voting on that desegregation plan after our family moved a quarter mile from the school district boundary, unbeknownst to us, caused me to leave my accelerated magnet program for a less advanced, increasingly segregated school system.

The students' race used to be listed next to our names on our attendance sheets in this second school system. Race is most certainly a social construct, but it made enough of a difference to mark each of us as such on every printout every teacher, student, and administrator was given.

Jonathan P Blanks| 7(th grade)| M(ale)| B(lack)

America was much less tolerant just 20-25 years ago than it is today. It was weird, even in the closing years of the 20th century, for a white girl's parent to be okay with their daughter dating me, despite my not being visibly black or holding the stereotypical undesirable traits which may lead one to think reasonably justifies such explicit prejudice.

But that's the thing--racism doesn't make any damned sense.

We, as black people, have different experiences that make us who we are. These differences are related to skin tone, hair, what part of the country we grew up in or whether we lived in the country, the city, or the burbs. There is no singular "black" experience--but almost all of us know racism.

How we deal with that is a part of what makes us black. I've been called an 'exception.' I've been called 'not really black.' But I've been told nigger jokes, and I've heard people say "well, not you, but YOU know." I've had perfect strangers talk about 'niggers' in front of me--even since I've moved to DC (by a former police officer, no less!).

I know they're talking about my father. I know they're talking about my siblings. I know they're talking about my cousins. And make no mistake they are talking about me--whether they know it or not.

Somehow, I'm dorkier than the guys in the Purdue and Starbury jerseys. SMDH
I can't explain the range of emotions that hit when that look comes over their face when I tell them I'm black and they start stammering their way into excuses and lies about what they really meant. No one thinks of themselves as "racist," but it takes a special kind of coward to disown the words that just came out of his mouth for not the first or second time.

I digress.

While my parents were among the first generations in living memory to openly 'miscegenate' absent of government obstacles, I'm hardly the first person who could 'pass for white.' Indeed, James Weldon Johnson wrote a moving book entitled The Autobiography of an Ex-Colored Man back in the early part of last century. It's moving and heartbreaking...and you come away understanding why some people would deny their heritage and their families to escape the punishment and terror that was black life for so much of our nation's history.

But the pivotal moment when I realized my situation wasn't new--and what I was feeling wasn't either--was when I read Malcolm X's Autobiography for the first time:
"But I will tell you that, without any question, the most bitter anti-white diatribes that I have ever heard have come from "passing" Negroes, living as whites, among whites, exposed every day to what white people say among themselves regarding Negroes -- things that a recognized Negro never would hear."
Like a thunderclap I realized that this resentment I felt--while not "anti-white" per se--was something untold numbers of Americans have felt for years. That my experience was something genuine too--because my authenticity (black, white, or other) was questioned by seemingly everyone in my adolescence--was a seminal moment of my life. I didn't necessarily self-ID as "black" for a number of years afterwards--indeed, I went through a phase during which I was quite hostile to the concept of a distinct black identity--but that book changed my life.

I knew exactly what those people felt...and realized I wasn't alone. That shared experience is the bond of community that a lot of black people feel toward each other. It took me a bit longer to figure it out, but that is why I feel how I feel and why I identify as "black" and not "white," though I never disavow nor do I feel shame about my mother's family or heritage.

I think I've said enough on this subject for public consumption.

Suffice it to say, however, that if I'd be black enough for Malcolm X, I'm pretty sure I'm black enough for you.


bellum medicamenti delenda est

Tuesday, July 29, 2014

My TL;DR on Ta-Nehisi Coates' Reparations Article

Despite many policy disagreements, there is not a writer of social commentary in America I respect and admire more than Ta-Nehisi Coates. I cannot recommend strongly enough that you read his article on reparations in the Atlantic.

That said, I disagree with seeking reparations for black Americans and slave descendants, but not because I disagree with Coates's argument of desert. In fact, I agree that America owes black Americans far more than it has given to date:
Historical, anecdotal, and statistical evidence strongly suggest that blacks, particularly poor blacks, have and continue to disproportionately suffer from police brutality and aggressive (and often, illegal) tactics. In recent years, primarily through the drug war, these behaviors—once primarily limited to inner cities and black neighborhoods—have bled into white enclaves and onto college campuses.

Given the statistical correlation between first contact with the court system and future socio-economic outcomes, particularly among people of color, a serious rethink of our current law enforcement regimes—from laws to funding to procedures governing police contact with the general public—is among the most pressing issues facing young black men in America today. To me, this is of far more pressing importance to American blacks than whether Coates and I each receive a check from the government for the past disadvantages inflicted upon our families.
My response is long, but that's because I think Coates is absolutely correct to say that America's lack of understanding of how it has treated its black citizens--and thus, its fundamental misunderstanding of itself--plagues our present and future. That must change, but I don't think a political and social movement to remedy that is the best way to fix the problems it has caused.

bellum medicamenti delenda est

Friday, July 18, 2014

This is Your Government on Drugs

My latest piece on the ONDCP is up at Washington Post's PostEverything. A snippet:

For decades, the White House’s Office of National Drug Control Policy (ONDCP) and its allies have used government resources to marginalize, stigmatize, and demonize drug users.

There were the nonsensical ads like “this is your brain on drugs” and inexplicable demonstrations like torching cars and valued possessions. The ONDCP, Partnership for a Drug-Free America, the Ad Council, and Above the Influence portrayed small time dealers as snakes and users as rats.

They also showed drug use as a gateway to prostitution and, in the wake of 9/11, explicitly linked casual drug users to supporting terrorism and cop killing. The United States has spent millions stigmatizing drug use, sale and abuse — all before one even begins to calculate the costs to arrest, try, and incarcerate offenders for the past 40 years. This, of course, comes in addition to the stigma that comes with incarceration and criminal records.

The Obama administration says it wants to de-stigmatize drug addiction. But no matter how hard it tries, it’s virtually impossible to de-stigmatize behavior that is still a crime.
Read the whole thing here.

bellum medicamenti delenda est

Decoding Sen. Warren

A friend just flagged Sen. Elizabeth Warren's 11 Commandments for Progressivism she talked about at Netroots Nation this week. I include them verbatim as they are in the National Journal article, with a translation below. NB: I'm not translating what she wants to happen, or that she thinks will happen, but what the history and experience shows will likely happen.

- "We believe that Wall Street needs stronger rules and tougher enforcement, and we're willing to fight for it."
Translation: We need more onerous loopholes through which we can enable shady accounting practices to continue, including--but not exclusive to--regulations that will empower the largest firms to hire a squad of lawyers to navigate rules while crowding smaller, less dangerous firms out of the financial sector, centralizing power and money in the hands of the already strongest and most powerful firms.  And, I will pretend that this and so much else of my favored legislation doesn't actually favor corporations over small firms. [Have you noticed so many independent/small practice doctors joining conglomerates since ObamaCare started? Not coincidence. Same stuff is going on with financial institutions under Dodd-Frank]

- "We believe in science, and that means that we have a responsibility to protect this Earth."
Translation: While we rely on statistical evidence showing that anthropogenic global warming is real, we will fully ignore any and all statistical and political evidence that the regulations we suggest, when implemented unilaterally within the United States, will not only have no positive effect on climate change, but may in fact drive polluters out of the country to less regulated regimes thereby increasing carbon and other pollutants into the global atmosphere. These regulations will also likely have negative effects on our economy and make energy consumption harder on the poor. Our embrace of evidence only goes so far.

Tuesday, July 1, 2014

Libertarians' Racial Blindspot

My friends and former colleagues over at reason rightly note that a cop appears to have been way too aggressive when stopping a college professor for jaywalking:

A police encounter in Tempe, Arizona, over the weekend turned ugly after a campus police officer wrestled Arizona State University professor Ersula Ore to the ground. Video footage shows the officer attempting to pull Ore's hands behind her back and pin her against the dashboard before slamming her onto the ground in the middle of the street.

Ore's crime, evidently, was jaywalking in the middle of the night.
Now, I'd seen people share this story on social media without clicking through, but it was something I wanted to check out. Without seeing her name--or even her gender--but hearing about the incident, I assumed that the professor was likely black and the officer was likely white.

Why? Because black people's history with law enforcement has long been fraught with conflict and the years of police officers treating black people more harshly than they treat your average white person is no secret. Police abuse is by no means exclusive to black people, but it is and has been prevalent since law enforcement and black people have coexisted in this country. And jaywalking is one of those laws that is, for the most part, used as a pretextual stop (as opposed to, say, a priority of law enforcement) because the officer thinks the person is otherwise up to no good.

Police have a special place of disdain in the hearts and minds of many libertarians.* Libertarians often see police as the embodiment of everything that is wrong with the state and their use and abuse of force is wanton and without rhyme or reason. Yet, most black people understand that this sort of abuse happens to them more often, whether it's inherent racism or suspicion on the part of the officer, the policing style in a given neighborhood or area, or the disparate political power of a group of people less able and likely to successfully challenge the behavior of an officer.

I don't think it's a failure of the reason author to point this out, but I would have liked to see it.

Too often, libertarians have asked me in private conversation about what's best described as "respectability politics." That is, because of the dress or language or behavior of young black men particularly that the ire of police is directed their way and therefore results in the myriad criminal justice disparities. But here you have a black female college professor refusing to show ID--as any good libertarian would--and getting thrown to the ground and arrested. How many times does this sort of thing happen to black people before libertarians recognize that maybe her race may have played a role? It's journalism--you're supposed to stick to the facts and keep speculation down, I know. But the fact is black people have a long history in this country of being singled out and abused by people in power and, to my knowledge, there's been no magical moment when that has stopped being true.

I've written about this libertarian blindspot at length in my latest essay at Libertarianism.org.

bellum medicamenti delenda est

*NB: My father was a police officer.  Many years after he retired, he went back to work part time at the police department because it was home to him. I got to know many police officers and I continue to respect police officers today. But that doesn't make the history any less true or troubling.

Wednesday, June 25, 2014

Drug Free School Zones, Sex Crime Registries, and Other Dumb Laws

Me, at the Washington Post:
The stupid laws and rules promulgated over decades of “tough on crime” rhetoric will take years to reform and correct. Throwing the book at offenders with well-meant but misguided lawmaking has wreaked havoc on correctional budgets while breaking up families and damaging local economies in the process. Policymakers who are now reevaluating laws and extending review to thousands of inmates subjected to blind punishment would do even better than the reforms above to let judges decide who is punished and how severely in the first place.
Read the whole thing here.

NB--I should be writing there, and elsewhere, more often. Hit me up if you have a good idea you want me to write about.

bellum medicamenti delenda est